Showing posts with label Men and Women. Show all posts
Showing posts with label Men and Women. Show all posts

Sunday, January 30, 2011

Fairy Tale Romance - Real Life

Part 4 of 5

Now we come to the heart of the matter. And while I might be very good at skipping across the theoretical, here in the grit of reality, my naiveté will likely become apparent. But I will write, even though I am not sure the following is true. I am attempting to build up a true idea like a tower. Perhaps what I build here will be torn down for errors that others find in it. But even then, I hope that it will give some hint at what a solid idea on this subject would be. But enough philosophizing! It is time for brass tacks!

I’ve recounted the story of Jacob and Rachel to several female friends, and asked them to interpret it in light of their own experiences. It seems that Genesis 29 is in the same category as Jonah and the fish: some sort of wonderful, miraculous event that perhaps happened, but not one that is practical. They fawn over Jacob’s romance, but then tell me stories of how they themselves have utterly rejected every guy who expressed love like his. What ought to be the beginning of a wonderful romance turns out to be the end of one.

Guys, especially “good” guys, apparently don’t know this. They have strong Jacob-ian feelings of love for women which compel them to make promises, give compliments and, in general, be romantic. Woe unto them! How do girls respond? With feelings put up to defend against another broken heart: “He just wants my body,” “He doesn’t know me,” “I have commitment issues,” “It just turns me off” (these are direct quotes from girls I’ve recently talked to on this subject). And it is the same with my male friends. They won’t let themselves fall for a girl because, “It’s too risky”; it’s much more prudent to, “Keep options open.” Men and women have both hardened their hearts, or probably more accurately, their hearts have become calloused from repeated injury. 

But every girl grows up believing in fairy tales. No matter how much social conditioning or porn or pessimism have ruined sexuality, little girls love stories of romance. Disney princesses still sell, no matter how non-PC gender roles are. Women still love Mr. Darcy of Pride and Prejudice. They still, even as grown-ups, want to hear fairy tales of Twilight’s Edward. Yet I don’t know of any of my women peers who still want to hear professions of love or promises from men. Men must be doing enormous damage to so utterly displace this deep and universal hope in nearly every modern woman. And the men now are equally cautious. How many of them would ever make such professions? Women seem to have developed an urge to vomit or flee (usually both) when hearing them, so why bother? And even if it were romantic, such constriction of options would be dangerous.

I think one of the problems is that we still have the passion of Eros but we lack the integrity of Jacob. We are driven by our Eros to make promises, but then we don’t actually have to keep them. And so we break them, and with them, the heart of their object. In the West, we allow a category of relationship, “dating” or “boy/girlfriend,” to go with implicit promises that will almost certainly be broken. And so today, it seems that nearly every woman has been lied to, implicitly or explicitly, by a man, and vice-versa. There are a precious few survivors who, out of nerdiness, ugliness, or dumb luck, have made it through this onslaught. For everyone else, when another promise is made, instead of romantic excitement, it brings memories of pain, or reflexes to avoid the pain. A conviction builds, starting from our first high school sweetheart and gaining strength with every broken heart, that fairy tales are for children, after all. Marriage isn’t a wonderful thing for princes and princesses, but an increasingly irrelevant contract of convenience.

I think CS Lewis in the Four Loves exactly describes our predicament:
There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
We have locked away our still-beating heart in a black coffin. The passions of the living heart seep out of the coffin like a vapor and drive Twilight sales into the millions, while the thick lid prevents any real corporeal Romance in. Perhaps it is irony that Edward, the great romantic hero of our age, is dead. Mr. Darcy has been replaced with a pale, cold, lifeless, blood-sucking, sun-fearing creature of the night (with really sexy hair).

So we are left with a deep philosophical question: are the romantic fairy tales real? Certainly when we disbelieve in them, we make them unreal. But what if we really believed in them? What if this desire for men to promise ridiculous things a short time after meeting women, and women’s urge to believe them, are truly God-given? What if all that love-activated dopaminergic brain circuitry was for something (besides making drugs fun)? What if Thomas Aquinas was right when he said, “No natural desire is in vain”? Is that even a possible world?

Friday, January 28, 2011

Fairy Tale Romance - Neurobiology

Part 3 of 5
This is your brain on love. From PLoS.
This was supposed to be a four-part post, but I couldn’t resist including material from Monday’s lecture.

As it turns out, there is incredible similarity between opioids (like heroin) and being in love. They act on the same regions of the brain and cause similar physiologic effects. They both reduce the perception of pain in those who took them. The more in love a person is, the greater the effect. They have similar immediate effects: feelings of euphoria, well-being. They have similar withdrawal effects: compulsive thinking, anxiety.

We talked about the four C’s of addiction. Compulsion, Continuation despite harm, lack of Control in using the drug, Cravings. Isn’t this exactly romance? Doesn’t this describe a lover’s desire for his beloved? He must see her. And when he doesn’t see her, he has cravings for her. And it not only matches the addiction profile, but also the features of dependence. What happens if there is sudden removal of the beloved (that is, a breakup)? Lovesickness. GI upset, overwhelming feelings of anxiety. Severe physiological and psychological symptoms. As it turns out, it may be that symptoms are chemically identical to heroin withdrawal.

But, like usual, neurobiology tells us what we already know (it’s Poetry’s job to tell us what we don’t). We know that we feel good when we’re in love. We know it hurts to break up. What we didn’t know (at least what I didn’t know) was that this effect could be mimicked pharmacologically.

Does this mean romantic love isn’t real? Far from it! It means that romantic love is very real, and incredibly powerful, perhaps as powerful as the most addictive substance known to man! Far from ruining the fairy tales, we now (perhaps) know one more detail about them. But an added detail doesn’t ruin the picture. Understanding the physiology of muscle contraction of the knight’s triceps as he swings his sword does nothing to diminish his slaying of the dragon; it is an interesting, if irrelevant, detail. Knowing the names of the chemicals which are giving him an overwhelming urge guarantee permanency with his beloved is yet another interesting, if irrelevant, detail. This medical hypothesis is only another bit of color in the wonderful (and terrible) picture of Romance.  

We also haven’t addressed how these feelings begin. The ancients have as realistic an explanation as we do presently: his heart is pierced with a powerful magic arrow by Cupid/Eros. Perhaps cupid uses dopamanurgic arrows. And we should take heed, lest we rely too much on this powerful magic. A relationship cannot be sustained only on this heroin-like phase. The high will diminish as tolerance builds. But this is exactly what we already knew; there is a honeymoon phase on new love. It lasts for a while, but not forever.

In the previous post, I recounted poetic descriptions from Genesis, Disney and Sex and the City, all describing some deep yearning for romance. This bit of scientific evidence simply confirms their observations. These feelings are real and deep, deeper than we can ignore. Courting customs vary from age to age; neurobiology does not. Scientists have now joined the ranks of poets in describing this same strange phenomenon. Genesis suggests that Romance was not a medieval invention. Neurobiology suggests that Romance was not a ancient invention, either. This feature has been with our race from the beginning; Fairy Tale Romance, it seems, was an invention of God.

Thursday, January 27, 2011

Fairy Tale Romance - Stories

Part 2 of 5
Cupid, or as he is called in Greek, Eros. This one also lives in
London (it's a great place for sculpture!)
I’ve been reading through Genesis and this week I rediscovered a truly beautiful story: the romance of Jacob and Rachel. Here’s the semi-abridged version from the ESV:
Genesis 29:9 While he [Jacob] was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess. …Then Jacob kissed Rachel and wept aloud.13 As soon as Laban heard the news about Jacob, his sister's son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14 and Laban said to him, "Surely you are my bone and my flesh!" And he stayed with him a month. 15 Then Laban said to Jacob, "Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?" 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah's eyes were weak, but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel. And he said, "I will serve you seven years for your younger daughter Rachel." 19 Laban said, "It is better that I give her to you than that I should give her to any other man; stay with me." 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.
The story gets better, and there’re lots of lessons to be drawn, but the one I want to focus on is the last verse. But the big idea is that this guy, Jacob, sees a beautiful woman, falls in love with her, and within a month of first meeting, commits to work for her sake for seven years. It’s a beautiful story. Jacob loved Rachel (Hebrew: אָהַב – Ahab, as in, “Thou shalt [ahab] the Lord thy God” and “[Ahab] thy neighbor as thyself.”). And he sacrificed incredibly for her, seven entire years. Then he gets cheated by Laban later, and is willing to work an additional seven years for her.

The incredible feature of this story is the strength of his commitment contrasted to the shortness of their acquaintance. This isn’t two years of dating before he ‘pops the question.’ It’s one month. And it’s not a six month engagement, it’s seven years. The cost to him wasn’t an expensive ring, but seven years of labor. Think about that in modern terms. Seven years of average wages today would be on the order of half a million dollars. He promises Laban all that within only one month of meeting Rachel. What on earth could drive a man so crazy as to make such a commitment? Woman, it would seem.

As a more contemporary caricature of this relationship, consider the following dialogue from Disney’s “Enchanted” between the princess Giselle and the New Yorker Robert:
Robert: So, what's the deal with this prince of yours? How long you been together?
Giselle: [wistfully] Oh, about a day.
Robert: You mean it feels like a day because you're so in love.
Giselle: No, it's been a day.
Robert: You're kidding me. A day? One day?
Giselle: Yes.
[wistful again]
Giselle: And tomorrow it will be two days.
Robert: You're joking.
Giselle: No. I'm not.
Robert: Yeah, you are.
Giselle: But I'm not.
Robert: You're gonna marry somebody after a day? Because you fell in love with him?
Giselle: Yes.
[grins]
Giselle: Yes!
The princess has such a love for the prince after simply meeting him. She has given her heart to him, and he to her. And they are very serious about getting married and staying married (there is no divorce in Fairy Land, after all). And the prince/princess marriage still wears the clothing of the medievals. And at its center is a very strange idea to us moderns: making ridiculously brash and often silly promises, and then giving one’s life rather than violating them. This is the “Happily Ever After” stereotype. But what can possess a man to make such a brash promise to a woman? What god or spirit can so possess him? Eros is his name. CS Lewis’ work, “The Four Loves” gives a wonderful description of Eros:
To be in love is both to intend and to promise lifelong fidelity. Love makes vows unasked; can’t be deterred from making them. “I will be ever true,” are almost the first words he utters. Not hypocritically but sincerely…And yet Eros is in a sense right to make this promise. The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory…Spontaneously and without effort we have fulfilled the law (toward one person) by loving our neighbour as ourselves…It is an image, a foretaste, of what we must become to all if Love Himself rules in us without a rival…Eros is driven to promise what Eros of himself cannot perform.
The early promises seem to be a characteristic part of this romantic love; it was the Eros of Jacob drove him to make what we would call a very hasty promise for Rachel. Lewis describes such love in a more positive light than I think we would. In Eros, Lewis argues, we have tasted true love, Agape. We are driven to behave selflessly, sacrificing our will for the sake of our beloved through promise. In Lewis’ account, this seems to be a good thing, but only when it acts as the spark to light the everlasting Agape.

So we have a dilemma. We have these ideas floating about in the human imagination, behaviors demonstrated by some of the earliest of our patriarchs, exciting us as children and tantalizing us still as adults. And then we have real life, where these things don’t happen like that. Sex and the City’s Carrie, reading to a little girl, finishes a bedtime story, “’Cinderella and the prince lived happily ever after.’ You know that this is just a fairy tale, right? Things don’t always happen like this in real life. I just think you should know that.” The human dilemma is in the child’s response: an enthusiastic “Again!”

We have these nice ideas, and then we have reality. What happens when they collide? Is romance something we’re ought to desire, something built into us, or is it a fiction to be dispensed of like Santa Claus, a pleasant lie of childhood and nothing more?

Part 1 Part 2 Part 3 Part 4 Part 5

Friday, November 12, 2010

Sex!!

As if in honor of Stanford's second years studying the reproductive health block right around now, a big sex study was published a month ago: the "National Survey of Sexual Health and Behavior (NSSHB), a nationally representative study of the sexual and sexual health related behaviors of 5,865 adolescents and adults in the U.S." How I didn't hear about it until now given how Facebookable this is, I don't know. Here are some of the interesting findings:

1. Single people report using condoms ~33% of the time; 14-17 year old boys are highest (80%), and white women are lowest (20%).
2. Male orgasm correlates with a consistent partner; female with sex variety (i.e. vaginal/oral).
3. 8% of men, 7% of women identified as being gay; between 8-15% (depending on type of sex, age, male/female) have ever tried it.
4. In 16-17 year old boys/girls, 30%/32% have ever had sex, 79%/54% have ever masturbated; in 18-19 year old boys/girls, 60%/61% have ever had sex.

This was pulled from Time's webpage here: http://bit.ly/cUZFu8
I intend to go through the primary literature here (Stanford med proxy): http://bit.ly/d021WR

Friday, October 29, 2010

Venipuncture and the Essence of Love – Relationships

In my last post, I talked about how Christian love was, at its essence, sacrificial. This is in sharp contrast to the common understanding of love which seems to be, at its essence, for the benefit of the other. If love is as Jesus defined it, then it changes everything. The first thing it changes is what is for most people where they will experience the deepest love: the romantic relationship.

This Christian view on love turns relationship on its head, or at least it turns what we’ve been calling relationship on its head (I feel like I’m late to the party on this one; St. Paul seemed to already understand this 2,000 years ago). We Americans believe that relationships (that is, sexual relationships, both “boyfriend/girlfriend” and modern “marriage”) are about love, and love is about pleasure. Both parties get peace/happiness/pleasure by entering the relationship, and so long as that peace/happiness/pleasure endures, so does the relationship. This theory of relationship is supported by data collected by the dating site MyCupid that shows that people of my generation have an average of about 1 new sexual partner per year from the time they’re 18.

On the American definition of love, Biblical passages on marriage like Ephesians 5 sound terrible: “Wives, submit yourselves unto your own husbands, as unto the Lord… Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Eph 5:22,25). Why should the wife have to submit when the husband only has to love?

But what if love was not pleasure? What does a marriage entered into under Christian terms look like? It is not about pleasure (or at least not directly), it’s about suffering and sacrifice. Suffering and sacrifice are not things that must be endured for the love. They are the love. Today, suffering is a red flag, it’s a sign that we are in the wrong relationship; we try to minimize our own suffering. Christians would rather forget about the Godly marriage of Hosea who was commanded to marry a prostitute named Gomer, and stay married to her while she stayed a prostitute. For that matter, we want to forget about Christ, who did the same thing except we, the Church, are the prostitute.

On Christ’s definition of love, the Ephesians passage takes on an entirely different meaning: women have to serve men; men really have to serve women. CS Lewis explains, “The husband who gets this verse is the one whose marriage most feels like a crucifixion…This verse is most embodied in the husband whose wife receives most and gives the least.”

Then how do we pick our partners? Could we maximize suffering by picking the least compatible person possible, a person who hated us? Would that lead to happiness?

To answer that question, I think I need the council of St. Ignatius. Christians in the first and second century died violent deaths with such joy that it was inexplicable to the world. This witness was so dramatic that it became a major factor in the conversion of the brainy Justin Martyr (whose given last name gives some clue as to the fate he himself would later ‘suffer’). People were legitimately asking, “If you like death and martyrdom so much, why don’t you actively seek it out, or commit suicide?” Ignatius, on his way to his own martyrdom, wrote that it is something that must be borne, but not sought. As a warning, he tells the story of another Christian who volunteered for martyrdom, but apostatized at the moment of truth. He denied Christ; he chickened out. So we should not seek martyrdom, neither in the lions' den nor in the bedroom.

So the question remains. How do we pick our partners? Well, how does Christ pick the Church? It seems arbitrary, following no pattern that we can understand. We, the Church, certainly aren’t intrinsically beautiful; we have nothing to offer, neither dowry nor wealth. Contrary to all reason, Jesus chooses us nonetheless. What does that sound like? Could that be anything but romance?

Surely all of our desires can honor God when used properly, even (perhaps especially) romance. Romantic feelings seem to follow no rules, pairing up people that really have no rational business with each other. In a culture without arranged marriages, I think this is as good a pairing rule as any. The important part is not who you pick, but how willing you are to sacrifice for the person you’ve picked.

Sacrificial love completely transforms relationship. It’s no longer about maximizing your own benefit, but your own sacrifice to your partner. If this is love, it does not need to be bi-directional; one partner can always give and never receive, and still have love. But of course, the most loving relationship is one where both parties are sacrificing completely to each other. How often would we cheat on each other if our eyes were perpetually fixed on sacrifice instead of pleasure? How many arguments would be averted? How many tears of sadness prevented? How many more tears of joy would we shed? How happy we would be if we stopped obsessing so much about pleasure, and thought more about love, that is, about sacrifice!

Part 1, Part 2, Part 3, Part 4

Sunday, February 1, 2009

Role of Women in the Church

I had a very good discussion with a classmate which has caused me to begin to rethink my position on women in the church.

I had previously taken Paul's instructions on female pastors literally, and not seriously considered the possibility that those sections were cultural (in the category of "greet one another with a holy kiss"). The slippery hermeneutic slope is a very real danger, but it at least deserves more consideration on my part than I've given it.

I never had a problem with women leading or even preaching. The only position that I was uncomfortable with was the head pastor's position. But what of that? Clearly God chose Deborah to exercise executive leadership (Judges 4) even to the point of shaming the courage of the man under her (Barak). I re-listened to a sermon that struck me years ago where the pastor (Myles McPherson of The Rock in San Diego) said, "God was trying to send a message: 'Don't be trippin'!" And he's right. God uses who he uses, even in extremely paternal societies. Should we set up structures which prevent people like Deborah from leading?

I don't know... this deserves more thought for sure.

Wednesday, October 29, 2008

Why you can’t believe in Dandelions (Part II) - True Love

I thought this would be a simple task, but it's turning out to be a lot longer than I first expected. So what was going to be a 2-part post will be significantly longer. I'll post as I finish sections.

In case you missed the first part, I'm claiming that a Christian worldview is most consistent with Humanity. That is, it allows for things which are integral to our being human. Belief in Please, Soup Kitchens, Science, True Love, and Dandelions are all explained best by Christianity. Naturalism, the belief that nature is all there is and all basic truths are truths of nature, offers an inadequate explanation for all these.

And without further ado, here is the first part.

True Love
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
– God, Genesis 2:24
You have ravished my heart, my treasure, my bride. I am overcome by one glance of your eyes, by a single bead of your necklace. How sweet is your love, my treasure, my bride! How much better it is than wine! Your perfume is more fragrant than the richest of spices.
– Solomon, Song of Solomon 4:9-10
That what seemd fair in all the World, seemd now
Mean, or in her summ'd up, in her containd
And in her looks, which from that time infus'd
Sweetness into my heart, unfelt before,
And into all things from her Aire inspir'd
The spirit of love and amorous delight.
-Milton, Paradise Lost V:472-477
My bounty is as boundless as the sea, my love as deep; the more I give to thee, the more I have, for both are infinite.
-Shakespeare, Romeo and Juliet, Act II, Scene II
There is no basis for true love or romance apart from God.
You can’t believe in love. Or at least in the way that it has been understood by humanity.
As an Naturalist, all you can believe about love is chemicals. Never mind about all the human things that happen when one is in love. The risk and terror of asking a girl out? Chemicals. The inexpressible joy of relationship? Chemicals. Lovesickness? Chemicals. How you felt after your first kiss? Nothing but chemicals. The terribly cheesy poetry in love letters? Chemicals for sure.
The theme of romance has inspired the greatest poets and authors throughout history. From the love of Perris and Helen through Romeo and Juliet and continuing today in terrible supermarket novels, we have been enraptured by this idea of love and romance. It has inspired the greatest works of our race. And we want to say that we’re on the verge of the answer? For the great observers of the human conditions (playwrights and authors), love was a transcendent, and only through their wonderful ability can we understand a glimmer of it. Romeo’s words resonate in some special way with those of us who have looked across a room to see the most beautiful woman we thought ever could be.
But as it turns out, it’s not a transcendent. It’s chemicals. Your happy relationship? That was just good deterministic luck and the action of chemicals. Neither of you really had a choice in the matter. There’s a bit of work left to be done as to which unpronounceable chemicals it is, and when one bounces off the other. But that’s the answer.
And we’re supposed to be satisfied with it? You know what love is. All 6.5 billion of us do. And it’s not what’s written about in scientific papers. Shakespeare’s a lot closer to being right. Who are these ‘scientists’ who would contradict the observations of the rest of the race, including the precedent of 3000 years of publications supporting an opposite view?
It is utterly un-scientific to explain away 6.5 billion (plus all the dead observer who wrote about it) without powerfully compelling evidence. And what is the evidence? Because we know chemicals do some of the things in the human experience. Therefore they must also explain all the things. Convincing?
But what is Christian love? It is a major theme of the Bible, and many words have been written on it since then. Christian love is that which we received from God, the ability to choose to care more about another than we do for ourselves. Being from God, it is higher than just another biological instinct. And love depends on freewill; we must of our own volition choose to love for it to have meaning. But all of my rambling cannot compare to Paul’s wonderful description: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails…” (1Cr 13:4-8).
If you allow for God and souls, you can have love. Love remains transcendent, something above us which like the stars which we look towards, but its transcendence is founded in God. We receive the holy gift of love from Him. And regardless of our acknowledgment of the gift, we are able to express it and experience it with the will that we each have. When humans make love, it is not two animals procreating by instinct; it is two people uniting in body and soul.
When I choose to ask a girl out, I choose. My soul, and the freedom it has, chooses to love. And it is in this way that love becomes real; it is in this way that love rises above instinct. And it is this which we have all felt, some higher thing, sitting on top of our instinct.
We would not express our humanity if we were driven by chemicals alone. It is only when we transcend the physical that we express our humanity. It is when we choose whom we love that we act as humans.

Monday, November 19, 2007

Women

I don't understand women.

I think this is generally true of men in general, but I'm beginning to really understand that I don't understand.

I like understanding things. I've spent my academic career in taking really really complicated things and making them stupidly simple. You can do this with water treatment, rain runoff, soil foundations, beams... whatever. You can't do this with women.

As an engineer, it's unbelievably frustrating. As a man, it's incomparably exciting. This privilege of discovering Woman is one that will never end. There is no answer, only a continuing journey to better understand and know the beautiful complication.

Maybe God feels the same way about His Church. I'm sure we don't make much sense most of the time, but He loves us as we are.

All higher knowledge in her presence falls
Degraded, Wisdom in discourse with her
Looses discount'nanc't, and like folly shewes;
Authority and Reason on her waite,

-Milton - Paradise Lost (Book V lines 551-554)
The adventure to understand and know Woman is great; it is a noble quest that demands the best of Man. With so little of manliness left today, it is no wonder why so few undertake it with the courage and dignity that it deserves.